Before the introduction of Buddhism to China, incense had a close relationship with people's lives. In addition to burning incense, various important spices such as ice flakes and agarwood were continuously introduced, giving a new look to the use of incense.

The concept of combined fragrance introduced by Buddhism quickly merged with the concept of medicinal use in China, resulting in a profound and extensive formula for combined fragrance, and even the creation of desired fragrances based on seasons, occasions, and purposes. In terms of fragrance, there are various shapes such as pill, powder, cake, thread, and circle. At the beginning of the Ming and Qing dynasties, there was also the presentation of pillar incense, which used bamboo or wooden sticks as the heart pillar and wrapped in fragrant powder, becoming one of the widely used incense products today.

Buddhism believes that there is a great connection between incense and human intelligence and virtue. Miao incense shares the same goal with satisfactory intelligence, and through communication between incense lovers and Buddhas and Bodhisattvas, incense is the thread. Buddha relies on a stick of incense, and all sages have wonderful incense in their bodies. People use incense to tighten their bodies.

In the Sutra of Suxi, incense is listed as one of the five offerings, and in the "Great Classic", it is listed as one of the six important offerings. In various practices of tantric Buddhism, there are often records of offering incense, and according to the offerings to the Buddha, Lotus, Diamond, and Heavenly Dragon Eight, all the protectors of the world use different types of incense to offer, corresponding to them. Agarwood is used to offer sacrifices to the Buddhist sect.

In the solemn Buddhist scripture of Da Tong Fang Guang's repentance and eradication of sins, it is detailed that offering scriptures should also be accompanied by various wonderful fragrances in a peaceful and dignified manner. In the sutra of Bodhisattva Samantabhadra's practice, there is a method of quiet repentance towards the root of the nose; In the repentance ceremony of the charity dojo, there are detailed vows about the nasal roots and incense. In the practice of liver leaf copying, spreading incense represents abstaining from honey, and burning incense represents refining honey.

According to the recitation ritual of the Buddha's top revered Tripitaka, it is said that in the method of relieving disasters, incense should be burned in the form of submerged water. There are also similar statements regarding the practice of Vajrayana Yoga with Thousand Hands and Thousand Eyes, as well as the Vajrayana Life Dharani Sutra.

Buddhism talks about the fragrance of the heart. When reflecting on one's own situation, the fragrance that occurs in one's state of mind (voice) is called the fragrance of the heart. In the sutra, it is said: "To cultivate virtue, one must keep the fragrance of the heart, never consume it, and never give up one's mind." Buddhism teaches precepts, steadfastness, and wisdom. From precepts, one can attain steadfastness, and from steadfastness, one can attain wisdom. Buddhism teaches that Prajnaparamita is wisdom, and ignorance is afflictions. The two are relative. Buddha does not emphasize affirmation, but rather the middle way, the attachment to both ends, neither birth nor extinction, neither purification nor impurity, and the mind is free from worries and fears. Offering incense with heart to all Buddhas and Bodhisattvas has greater merit. During Buddha's lifetime, his disciples provided clothing, food, and other offerings. After the death of Buddha, there was a strict pattern and ritual of offering, just as during his lifetime.

Any religion must use incense to offer, and one must be a messenger of incense to offer to the Buddhas. Incense is also an important offering in Buddhism, and using agarwood oil to spread incense is an even more remarkable offering. There are auspicious rituals, methods, mantras, handprints, etc. for offering incense in both the Golden Core Realm Dharma and the Protectorate Dharma. Here are some methods of offerings by Emperor Xianzong:

The Ten Offerings of Emperor Xianzong: Incense, Flower, Lamp, Tu, Fruit, Tea, Food, Treasure, Pearl, Clothing. The first type of offering is fragrance, which demonstrates the role of fragrance in Buddhist teachings. On the eighth day of April every year, during the Bathing Buddha Festival, monks bathe in fragrant soup, including agarwood, sandalwood, and other fragrances.

Three in One: Incense, Flower, Lantern Vase, Candlestick, Incense Burner

Five offerings: one incense burner, one pair of vases, and one pair of candle holders (standard offerings)

Ten offerings: incense, flowers, lamps, paints, fruits, tea, food, treasures, pearls, clothing

Fragrance: Chen, Tan, Long, Musk

Flower: represents' good appearance 'in the afterlife due to' cause '

Lamp: Oil lamp, butter lamp, indicating mood and brightness

Tu: Tu Xiang

Fruit: represents "fruit"

Tea: Mengshan Sparrow Tongue (the best tea in Buddhism)

Food: The best sweetness, using our best food

Treasure: All kinds of wonderful treasures in the world

Pearls: pearls, jewelry

Clothing: Robe, Yingluo

Article source: Jiangmen bamboo stick fragrance manufacturerhttp://www.dongfangxl.com